Fakhruddin Razi Tafsir Full And Then

Buku Karya Imam Al-Razi - Membaca karya-karya ulama saleh terdahulu diharapkan mampu membangkitkan semangat kita dalam menuntut Ilmu.

Salah satu ulama yang karyanya banyak dipelajari, diteliti bahkan kerapkali dijadikan refrensi adalah Muhammad al-Razi Fakhruddin bin Dhiyauddin Umar, atau dikenal dengan Imam al-Razi.

Sementara pada kesempatan kali ini, kami akan berbagi salah satu karya beliau yang sudah dibukukan dan diterjemahkan ke dalam bahasa Indonesia yang mengupas tuntas tentang Firasat.

Mari kita belajar Ilmu Firasat atau Fisiognomi dari Imam Fakhruddin ar-Razi (1150-1210 M).

Seorang ulama besar asal Persia sekaligus ilmuwan serba bisa dunia.

Beliau tak hanya menguasai ilmu tafsir, ilmu fikih, ushul fiqh dan teologi Islam, tapi juga ahli di bidang filsafat, logika, matematika, fisika, kedokteran, dan tentu saja ahli fisiognomi.

Semakin dalam kita memahami Ilmu Firasat ini, semakin banyak manfaat yang bisa kita dapatkan sehingga mudah bagi kita untuk berinteraksi dengan siapa pun di kehidupan yang kadang penuh kamuflase ini.

Judul: Kitab Firasat; Ilmu Membaca Sifat dan Karakter Orang dari Bentuk Tubuhnya.

Apakah anda ingin mendapatkan buku ini silahkan hubungi kami di KONTAK yang telah disediakan.

It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses.

Originally it was named Mafatih Al-Ghayb, however it was nicknamed as Tafsir Al-Kabir.

At 32 volumes, it is larger than the 28-volume tafsir of At-Tabari named Jami Al-Bayan.

It is not unusual for contemporary works to use it as a reference.

One of his major concerns was the self-sufficiency of the intellect..

He believed that proofs based on tradition ( ) could never lead to certainty ( ) but only to presumption ( zann), a key distinction in Islamic thought..

However his acknowledgement of the primacy of the Quran grew with his years..

Al-Razis undoubtedly holds an important place in the debate in the Islamic tradition on the harmonization of reason and revelation.

In his later years, he also showed interest in, although this never formed a significant part of his thought.

Features has written in Uloomu-l-Quran ( An Approach to the Quranic Sciences): Just as is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason.

Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, In it, there is everything except exegesis, But, in the opinion of, if this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi.

But the fact is that this remark is cruelly unjust to this book because this book has no equal in interpretation of the meanings of the Quran.

The prominent features of this book are: The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam in an organised manner with clarity and detail.

Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed.

In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming.

But in Tafseer Al-Kabeer they can be found at one place and very well organised.

He has described the grandeur and majesty of the Quran in detail.

The legal injunctions relating to an Ayat have been described with detailed reasons.

Fakhruddin Razi Tafsir Full And Then

Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.

In this way it contains in it strong refutation of all the erring sects of his time, namely, Jahmiyyah, Mutazilah, Mujassimah, Ibahiyyah etc.

A very specific feature of Tafseer Al-Kabeer to which very little attention has been paid is the description of the link between the Ayats of the Quran.

It is a fact that the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction but also an ecstatic feeling of elegance and grandeur of the Quran.

Quranic injunctions and their mysteries and expediences have been very beautifully highlighted.

Imam Razi had written this exegesis up to Surah Al-Fath (chapter 48) when he died.

Hence, after this Surah another scholar Qadi Shahab-ud-deen bin Khaleel al-Khauli of (died 639 AH) or Shaikh Najm-ud-deen Ahmad bin Al-Qamooli (died 777 AH) completed it.

It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi.

In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of is that whenever he has found a difficulty, it has guided him to the right answer.

Commonly people get upset by its lengthy discussions, (the exegesis of Surah Fatihah alone has covered 150 pages).

Fakhruddin Razi Tafsir Pdf